I sat at a table in the café of the TCU library, flipping
through the latest Skiff as I waited for Mohammed to arrive. Each time I finished an article, I glanced at
the front doors, hoping to see Mohammed entering the front doors; yet as the
minutes ticked by, Mohammed did not show up.
After twenty minutes, I began to fold up the newspaper, reigned that
Mohammed’s tardiness was an indicator of ultimate absence. Just as I turned to exit, I heard the sound
of echoing footsteps bouncing off the walls and corridors of the otherwise
empty library. Out of breath, Mohammed ran
to the table and pulled out his chair, bearing a wide and mischievous
smile. Eager to proceed with our
conversation in our now reduced interval of time, I quickly inquired about his past
week. In response, he pulled a pair of
car keys out of his coat and gingerly set the key ring on the table. At first, I had no idea what this action
signified, clueless about what this key ring signified. Suddenly, I remembered a conversation from
the previous, a conversation about his hope to purchase a car. As I realized the importance of the keys, I
began to smile as well.
The week before
we had shared in mutual frustration concerning our lack of vehicles; now, we
were able to mutually share in the joy stemming from Mohammed’s new car ownership. Mohammed
told me that he had spent the past weekend studying for his driver’s exam and
had just acquired his driver’s earlier that week. Already, Mohammed had plans to drive to
Dallas or Oklahoma during Spring Break, exploring the freedom of his driver’s license
and new car. He could barely contain his
enthusiasm at the prospect of spending the break with his Saudi Arabian friends
and family, eating traditional Arabian food and being surrounded by his Arabian
culture. For Mohammed, his driver’s license
and car meant more than a fun weekend or a more convenient means of
transportation; to Mohammed, a driver’s license and car provided him with connection
to his culture, family, and friends.
After discussing his license and car for a while, we began
discussing our families. Mohammed and I
compared our family structures. Mohammed
and I both have multiple siblings varying widely in age. Mohammed revealed to me that he misses his
youngest brother, age 2, the most. After
struggling to describe his brother accurately in English, Mohammed opened a
file on his phone which contained a photograph of his younger brother. Like Mohammed, I share a special bond with my
youngest brother. Mohammed and I
compared our younger brothers, laughing at each other’s family antidotes and
recollections. Despite our cultural
differences, many of our stories contained the same basic elements of
humor. We both shared stories about our
younger siblings’ misbehaviors and temper tantrums, laughing at our common
experiences.
We also discussed our older siblings’ weddings, comparing
and contrasting the practices of our cultures.
While Mohammed’s cousin’s wedding cost his family approximately $50,000.00,
my brother’s wedding only cost $10,000.00. As
we discussed the food served at the weddings, Mohammed explained to me that the
men would be served extremely fatty meats while the females would typically be
served a different menu course containing more nutritious dishes. I must not have masked my feelings of
disturbance concerning this sexism, because Mohammed quickly began explaining
the custom. He was insistent on
clarifying this custom as a cultural practice rather than a sexist regulation,
attempting to red me of any negative attitudes towards his culture. After regrouping, I was able to engage in
conversation with Mohammed and understand that not all gender guidelines in his
culture are meant to be sexist. After
wrapping up our conversation, we resolved to meet again after Spring Break,
parting ways on an amiable and positive note.
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